This past Monday evening through Wednesday morning the
Biblical Seminary of Colombia hosted a conference put on by Christians for
Biblical Equality, an organization that advocates for the involvement of women
in all ministries of the church and for gender equality in marriage. I ended up
attending most of the sessions and doing some simultaneous Spanish to English
translation for some of the introductory comments and one of the talks by Dr.
Bill Spencer, a professor from Gordon-Conwell Theological Seminary, which
addressed debates over Trinitarian theology as it relates to gender roles. This
was my first time doing simultaneous translation, and I actually really enjoyed
it. Thankfully I was going from Spanish to English, which is a lot easier than the
reverse!
Sessions of the conference addressed issues related to
interpretation of Old Testament and New Testament texts, theology, church
history, and practical issues. Half a day was devoted to workshops, which I
decided to use to attend workshops related to women’s standing according to
Colombian law and issues of gender violence. These were helpful for
understanding a bit more of the cultural context here in Colombia and the
challenges and inequalities women still face. While not mentioned in these
talks, it’s worth mentioning that one of the big challenges women face in
ministry in Colombia is that churches often theologically accept women pastors,
but they don’t want to pay them, or at least not at the rate they pay male
pastors. It’s quite common to see pastoral teams of husband and wife here, and there
is often a “two for the price of one” mentality.
I know that among my friends and financial partners there is
a wide variety of opinion on the often contentious issues related to gender
roles. While I consider myself a moderate egalitarian, I respect where people
are coming from on both sides of the women’s ordination debate and recognize I
very well could be wrong on this issue. I don’t think most complementarians are
chauvinists, and I try to challenge people on both sides to defend their
views biblically and represent the opposing position in a fair way. The
seminary here does not have an official position on the matter, but for
practical purposes I would say the vast majority favor the egalitarian side.
Our seminary president is a Colombian woman, and as of last semester 28% of the
students studying on campus were women and 42% of the students in the online
program. I was a little surprised the numbers were so high, given the
reputation Latin America has for being machista,
promoting male dominance.
One of the primary reasons for the significant presence of
female seminarians, however, has to do with the prevalence of Pentecostalism in
Colombia. Some significant Pentecostal denominations, like the Foursquare
Church, were started by women (i.e. Aimee Semple McPherson), and most Pentecostals have
recognized female preachers since their beginnings. For example, I know one
male seminarian here whose mother was a pastor who founded a church in the rural outskirts of Medellín and a man who works in the
extension office whose grandmother was a pastor. For most egalitarians here,
their viewpoint has nothing to do with theologically “liberal” or “feminist”
ideology and everything to do with churches that are committed to the Great
Commission and have been open to providing opportunities for women to be part
of that at every level. Whether one agrees with their exegesis or not, I think
that’s worthy of respect. There are awesome opportunities here to
provide deeper training to help people committed to God’s kingdom grow deeper
in their knowledge of Scripture, and that's what excites me most about teaching here!
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